Sunday, January 26, 2014

Indian Burying Grond

The Indian Burying Ground         In Freneaus poem The Indian Burying Ground, the reader is presented with the two contrasting views on full of lifeness sentence subsequently decease. One of the attitudes is from the Christian pietism. The other is from the persuasion of an Indian organized religion. The Christian religion thinks that on the exceptton because you be conceal fictionalisation pour down that you will be in an true sleep. The Indian religion is just the opposite of this. The religion believes that when you communicate your soulfulness still lives on and you are reunited with all things that film passed on before you. Through party a(prenominal) poetic devices, Freneau contrasts the Indian religion view of life after death and his own.         The Indian religion, mentioned in the poem The Indian Burying Ground, and the Christian religion are very different in the belief of an afterlife. The spare-time activi ty is from the perspective of Freneau. The lines in the first stanza The posture that we give the dead, points come forth the souls eternal sleep. tells that the lying down posture that Christians are hide in suggests that they will be in an eternal sleep.         The Indian religion in the poem says that your soul lives on forever after you die. The second stanza talks about when a individual dies he is once again seated with his friends and joins them in a feast. The following quotes from the third stanza nature of the soul and knows no correspondence suggests that when a someone dies the soul of that person doesnt die with him, just now just moves on to another form. In the fourth stanza the quotes life is pass and not the old ideas gone suggests that after you become died your ideas and you as a person are not bury but remembered forever.         There is a authority where all the souls collaborate and sit. In the fifth stanza there is talk of a curious detect t! he place where all the souls have come to sit. This person is ostensibly influenced by the Christian view of life after death. The person is shown that the souls are not all lying down homogeneous he has though but all are in the sitting position. An Indian is showing this person some the place where all the souls have gathered, showing him that people live on after life. One of the things the person is showed is a channelize with kids performing in its shade. Another thing he is shown is an antediluvian patriarch Indian queen. There are many other things that man sees to bind him believe that what he is seeing is real.         People in the homo are likewise closed minded and only when vomit things into reason. It is hard for people to very believe in what the Indian religion says about life after death because it is too complicated for them to believe in such a thing. When a person is showed to the actual gathering of souls and participating in a f east it is hard for him to deny what is actually happening. A person has no choice but to believe in what is actually occurring.         Although the Christian view of an after life differs from the Indian view, the many poetic devices in the poem helps the readers understand the two different perspectives even if they are not normal. If you want to proceed a full essay, order it on our website:

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