MACROBUTTON NoMacro [Insert Names of Author (s )]MACROBUTTON NoMacro [Insert Professors name here]MACROBUTTON NoMacro [Insert Course Identification  discipline here]MACROBUTTON NoMacro [Insert Submission date here]The Politics of Identity Formation[Answer to Question No . One] as a repository of human experience has  incessantly been influenced by politics . Exercise of power within  beau monde is associated with and dependent on the mass production of certain kinds of texts which allows the  ethnic qualification of ideas .  , in this sense , becomes the locus of a condensed and  mixer evaluation                                                                                                                                                          Intersubjectivity precedes subjectivity wherein the production and repression of meaning is seen as a socio-ideological process rather than an  private processIn accordance with this , Lisa Majaj in her depth psychology of current Arab-American literature claims that the current developments of Arab-American literature argon  slackly characterized with the creation of identity . The necessity of  such can be traced from the necessity to  explore alternative  ways of  ego-representation  separate from preconceived conceptions of the Arab-American self resulting from existing cultural , social , and political texts (Majaj 332 . Examples of such are evident if one considers the typification of the Arab [or Arab-American] as an exotic  unmarried . Majaj , in her poem  The Arab-American Woman Reads Poetry  states ,  As the Arab-American  muliebrity steps up / to the podium . She is not what they expected /They  belief she d be more .exotic (32 .  much(prenominal) an emphasis whitethorn be seen as a portraying a  invest  confrontation to the identity imposed upon the Arab-American as an exotic individual . Such an identity [Arab-American as an exotic individual] is further de-emphasized if one  placards that the poet as the center of attention thereby serves as a fulcrum from which an  inverse from predominant conceptions of the Arab-American identity may be thwarted .  on-line(prenominal) Arab-American literature , in this sense , may be perceived as  create in direct opposition to such stereotypes .
       In a way such an act may be perceived as a means of developing a new ontology which allows the creation of the self dependent upon the senses that an individual may want to ascribe to one s self and  hence one s identity Majaj claims that such an act enables the act of claiming a space within  white American culture  by means of strategies of assimilation and strategic deployment of exoticism (332 . Such an act thereby enables the affirmation of identities without  minimizing complexity  while at the same  term enabling the  classification adequate  to the Arab-American experience (Majaj 332It is important to note that the  aforementioned(prenominal) conception of identity  system may be perceived as completely dependent upon pre-conceived or pre-determined ontological and epistemological foundations , which considers the Arab-American identity as situated within the  talk over of power between the East and the West . Note that the aforementioned strategy of Arab-Americans in relation to the act of identity formation is utterly dependent upon an ontology that recognizes the East as a direct opposite to the West . In relation to this Said claims  orientalism expresses and represents that  reference culturally and even ideologically as a mode of...If you want to get a full essay, order it on our website: 
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