Barbara Kingsolver The Poisonwood Bible

The eldest daughter is the self-involved Rachel. The twins, Leah and Adah atomic number 18 completely different from each other, the first tender her father, and Adah, who was born with a crippling birth defect, disdaining her father. Five-year old compassion May is by turns sweet and defiant, and her death is the catalyst for convert in Orleanna.

The naivety of the Price family is shown at the beginning of the invigorated when they are packing for their trip to Kalanga in 1959. Leah says, "We came from Bethlehem, Georgia thrill Betty Crocker mixes into the jungle. My sisters and I were all counting on having one natal day apiece during our twelve-month mission" (Kingsolver 11). By the end of their stay in Kalanga, when they must flee for safety, most of the family members have achieved a direct of understanding and maturity and Leah reports, "We only took what we could carry on our backs" (Kingsolver 389).

A major theme of the novel is that "everything you're sure is right preserve be wrong in another place" (505). The form of address "leads to the thematic center of the book" (Bromberg). When the stubborn Nathan arrives with seeds to duplicate the like garden he had in

Nathan Price, who moves his family to the congou against the advice of his Baptist Mission League, is

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Georgia, a symbol of his imposing his determine on Africans, some natives warn him that his seeds won't grow and that there are dangerous plants to beware of.

Nathan, however, believes the natives have nothing of value to say, and goes forrard with his gardening, "exposing his bare skin to the benign looking plant that causes austere rash and itching, know as the bangala the poisonwood" (Bromberg). in that location is also a second, more significant, use of poisonwood, which relates directly to Biblical teaching, and which contains much pique and irony. The book of account for the poisonwood plant in the Congo is the same word as the word Lord, but pronounced differently. The bigoted Nathan does not believe it is important for him to learn the language of the people he is trying to convert so he uses a translator. There are times, however, when Nathan does not trust the translator, or when he feels the indispensability to speak directly to his flock. He would end his sermons with the words, "Tata Jesus is Bangala," accept he has said Jesus is Lord but since he
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