You should have seen how wisely I proceeded--with what caution--with what foresight--with what dissimulation I went to snuff it! (Poe 125).
The narrator believes he cannot be made because he was suitable to plan and carry out his plan.
At the same time, in that location are certain aspects of the narrator's opening statement that might adopt the reader believe him to be insane. He says that once the head of killing the old slice entered his head, it haunted him day and night. This in itself might merely indicate single-mindedness, but the narrator himself shows that his infantile fixation is irrational:
Object there was none. Passion there was none. I loved the old man. He had ne'er wronged me. He had never given me insult. For his gold I had no desire. I regain it was his eye! yes, it was this! (Poe 125).
Vastel offers a way of judging the appearance of individuals in order to determine their sanity or insanity, and he says that he makes a judgment based on the individual's external appearance, his port as a whole, his origins and family, the state of his mental faculties since childhood, the very spirit of the act committed by him
and its attendant circumstances, and finally, from all that has happened between the occurrence and the present (Vastel 125). Vastel uses a specific case committed by a man named Rivi?re as his example. Rivi?re also killed a family member, in this case his younger brother. Vastel concludes that Rivi?re is insane and that this can be determined by an analysis of the answers to the different dimensions noted above. He says first that Rivi?re suffered from mental deficiency since his childhood, that there is hydrophobia in his family history, that the circumstances of the case aggravated his initial demerit even further, and that the madness was manifest in a spell of acts prior to and with no connection to the crime. Indeed, Vastel says that there were many witnesses to behavior by Rivi?
re showing that the man was mad, and Vastel clearly takes these witnesses as accurate. Finally, he says that Vastel's crime itself shows that he is insane (Vastel 135).
Szasz looks at the topic of how psychiatry defines mental affection and at the meaning of insanity, which is genuinely a legal definition rather than a aesculapian one. Szasz refers to the "metaphor of mental nausea," and he begins by considering what we mean when we say a somebody is ill. He says we first mean that he or his physician believes that he suffers from an antidromicity in his body, and indorsement that he wants or will accept medical aid for his suffering: "The term 'illness' thus refers, on the one hand, to an abnormal biological condition and, on the other hand, to the social social function of being a patient" (Szasz 28). Szasz places an emphasis here on an abnormal "biological" condition, and certainly this is not usually considered the guinea pig with reference to mental illness. He also finds that the person who is mentally ill does not ask for help as does the person who is physically ill:
Strictly speaking, disease or illness can affect only the body. The term "mental illness" is a metaphor. Trying to cure peop
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