Transformations of the Story of King Josiah

The time which the reform started, however, is save differently in each throw. Both books agree that the funds to repair the temples was distributed in the eighteenth year of King Josiah's sovereignty (2 Kings 22:3 and 2 Chr 34:8). The book of 2 Kings begins the reformation after the book of the law is found in the temple and read to Josiah (2 Kings 23:4). However, in 2 Chr 34:3 it is stated:

For in the eighth year of his reign, eon he was still a boy, he began to seek the divinity fudge of his ancestor David, and in the twelfth year he began to throw up Judah and Jerusalem of the high places, the sacred poles, and the carved and the cast images.

The footnotes to this pen in the New American Bible regard this as true, because they would not have found the scroll of Deuteronomy in the tabernacle if they were not working to repair it. The difference between the showtime time for the reformation may be in the editorial visions. The Deuteronomists did not consider the actions a reformation until it was inspired like a shot by the law. The Chroniclers viewed the restoration of the temple as one of the fountainhead parts of the reformation.

2 Chronicles also reinforce the change of content that lead King Josiah to his actions. The prophet Jeremiah, who's writings were not reflected in 2 Kings, considered the actions of the people to be superficial. "Yet for all this her (Israel's) phoney sister Judah did not return to me with he

It is also of interest to see what has been named in one book and not the other.

2 Kings mentions many specific deities which were wrongly venerateed by the people of Judah, and how King Josiah defiled and ruined the places these deities were idolizationed. An example is the divinity fudge Molech where human children were burned as sacrifices at Topheth (2 Kings 23:10). This worship of Molech is specifically forbidden in Lev. 20:2-4, suggesting that the Jews had strayed in this circumspection before. The writers of Kings wanted to show King Josiah bringing the city binding to the Lord.

New Annotated Oxford Bible, Oxford University Press, 1991.

r whole heart, but only in pretense, says the Lord" (Jer 3:10). It was important to the Chroniclers to show that King Josiah's allegiance to God was the driving force behind the purge. They wanted the Jews go from exile to understand that the rituals existed not simply as kind customs but an important external manifestation of their worship of God.

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