The Escaped Slaves to Canada

James 1). Clearly, this is a signalise that liveness in Canada was indeed an improvement over life under hard call onerry in the fall in States or as yet over life in the North as laugher slaves. If this had not been the case, and if life were not much better in Canada, news would chip in reached either the ephemeral slaves or their helpers in the Underground Railroad in the unite States and immigration to Canada would have ceased or been reduced significantly.

In fact, fugitive slaves fled to Canada much anterior than 1850, but that decade began a watershed decade for blowout slaves because of the passage of the Fugitive knuckle down Act in 1848 and the via media of 1850 which put teeth into the Fugitive Slave Act.

Slavery was nix in the North, and although many whites in the North were not in favor of runaway slaves coming from the South, at least at that place were no laws forcing shadys to return to slavery in the South, and whites were not lawfully required to help return fugitive slaves. The Fugitive Slave Act and Compromise made Canada all the more kindly for fugitive slaves. The Compromise included funding for chasing, apprehending, and returning fugitive slaves to the South, and also for prosecuting anybody helping the slaves flee. As a result, real freedom for fugitive slaves could come only by leaving the unify States for Canada (St. James

Fugitive slave Harry Thomas reports numerous beatings and other horribly brutal treatment he received from those who "owned" him in slavery. That awful treatment is an important reason why every one and only(a) of the fugitive slaves in Drew's collection sees Canada in such a good light, despite Canadian racism. Thomas enters Canada, serves as a soldier and then as a "physician" (applying his experience of herbs and roots). He concludes that in Canada

This overview of the underground railroad and the growth of dull migration to Canada is a fine introductory piece for the reader who seeks to get laid the general facts and effects of black life in escapism from slavery and in freedom in Canada.

The fugitive slaves in Canada did not merely find a nation free of blacks, but found instead a nation where a significant anti-slavery movement had long been active. As Stouffer writes:

Stouffer, Allen P. "The Light of temperament and the Law of God: Anti-Slavery in Ontario, 1833-1877." http://www.mcgil;l.ca/mqup/stouffer.htm. Nov. 10. 1999.

This review of Stouffer's work emphasizes the mixed reception the fugitive slaves received in Canada, the reasonableness and organization of the anti-slavery movement in that country, and the roots of that movement in England, where many abolitionists first fought against the evil institution.

In addition, such black Americans as Mary Ann Shadd were invited to Canada to teach school to former slaves who had fled the United States after the Compromise of 1850 (St. James 5).

If not a "promised land," Canada proven to be a reasonable facsimile for the fugitive slaves from the United States.

Drew, Benjamin. "Testimony of the Canadian Fugitives (ca. 1850)." wysiwyg://391/http://odur.let.rug.nl/~usa/D/1826-1850/slavery/fugit01.htm. Nov 10, 1999."

Canada had legalized slavery in the 18th century, but by 1793 had begin to pass laws which gradually did away with that evil institution, outlawing it in all in 1834. In the early to mid-18
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