Friday, November 9, 2012

Night & Fog : memoir of a Holocust Survivor

For me, the lifeline was dreams?dreams of sailing" (p. 12). The originator thanks Elie Wiesel in his acknowledgement, but the books Wiesel require written search to focus on his and others survival of pain and torture without placing it in a larger context of living each day able to find some kind of meaning in a world that permits such atrocities of man against man-as the one captive regularizes upon their arrival at the camp "Welcome to Hell" (p. 137). Lie's sharpen is that either Heaven or Hell- worry experiences happen to people here(predicate) on earth, they are the realm of the living, non the dead. In localize non to be living and be a fraction of the "already dead", one has to use their will, their optimism and try to birth the worst experiences without losing one's sense of humor (p. 141). Lie believes one flowerpot withdraw from the tortures of life or fight them with all(prenominal) their power, both(prenominal) extremes visible among the camp prisoners. Along with humor, music is a linguistic universal spiritual element, and, as Lie says, he used songs as "It was my form of prayer" (p. 183).

Even if one is able to detain the horrors Lie was subjected to (starvation, routine beatings, verbal humiliation, filth, unjust deaths of friends), Lie admits it is not easy becoming reconnected with the living and with a connection to club when one is first released from their personal torments.


For instance, when he goes home with his family for the first cartridge holder he feels like he is still isolated from the trauma he has been done and the effect it has had on his mind (basically to numb him to all emotion), "I find myself losing my words in midsentence, falling out of march with people right while they're talking to me" (p. 214). In a major release from his own pain and a noteworthy re-connection with community and humanity, Lie announces that the Nazis had to be hated to be defeated, and who with a heart or mind would not?
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However, he admits that time has passed because hatred represents the "us" versus "them" strategy and this division is the very flood of war, the very stuff of the Nazis. Lie reminds us we still have more people imprisoned today who are held without visitation than the Nazis ever killed. He understands that to forgive and to reach out to all mankind is the besides way to pall the chain of abuse, to break the calendar method of birth control of destruction in favor of a cycle of building and connection between all men not separations between "us" and "them" through military, political, ethnic and religious boundaries, " afterwards us, after our children even, could come a deluge of ?us' enslaving ?them,' of ?them' annihilating ?us.' The only way to stop that is to create one bud ?us.' Everyone should have that. Who can't see what we've done to each other? What we can do? But gliding over the buried Blucher, I'm feeling recent stirrings attached to that old knowledge. My stubborn heart slides a bit. I look down and I think and feel and say to the drowned sailors, ?My brothers.' From where I've been, in coming home, I say it. This time there's no hollowness, no hypocrisy, no fear. The room for love, i
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